An Anatomy of Surrender

Bruce Bawer wrote in City Journal Islam divides the world into two parts. The part governed by sharia, or Islamic law, is called the Dar al-Islam, or House of Submission. Everything else is the Dar al-Harb, or House of War, so called because it will take war—holy war, jihad—to bring it into the House of Submission.

And once in the House of Submission it must stay there.

... Motivated variously, and doubtless sometimes simultaneously, by fear, misguided sympathy, and multicultural ideology—which teaches us to belittle our freedoms and to genuflect to non-Western cultures, however repressive—people at every level of Western society, but especially elites, have allowed concerns about what fundamentalist Muslims will feel, think, or do to influence their actions and expressions. These Westerners have begun, in other words, to internalize the strictures of sharia, and thus implicitly to accept the deferential status of dhimmis—infidels living in Muslim societies. Call it a cultural surrender.

Call it suicide.

The House of War is slowly—or not so slowly, in Europe’s case—being absorbed into the House of Submission.... Press acquiescence to Muslim demands and threats is endemic. When the Mohammed cartoons—published in September 2005 by the Danish newspaper Jyllands-Posten to defy rising self-censorship after van Gogh’s murder—were answered by worldwide violence, only one major American newspaper, the Philadelphia Inquirer, joined such European dailies as Die Welt and El País in reprinting them as a gesture of free-speech solidarity.

And people turned against tne brave European publishers.

Editors who refused to run the images claimed that their motive was multicultural respect for Islam.

Many bloggers, including myself, ran them.

Critic Christopher Hitchens believed otherwise, writing that he “knew quite a number of the editors concerned and can say for a certainty that the chief motive for ‘restraint’ was simple fear.”... So it goes in this upside-down, not-so-brave new media world: those who, if given the power, would subjugate infidels, oppress women, and execute apostates and homosexuals are “moderate” (a moderate, these days, apparently being anybody who doesn’t have explosives strapped to his body), while those who dare to call a spade a spade are “Islamophobes.”

And in Canada, so called "Human Rights Commissions" will go after anyone that speaks the truth about Islam.

.... Leading liberal intellectuals and academics have shown a striking willingness to betray liberal values when it comes to pacifying Muslims. Back in 2001, Unni Wikan, a distinguished Norwegian cultural anthropologist and Islam expert, responded to the high rate of Muslim-on-infidel rape in Oslo by exhorting women to “realize that we live in a multicultural society and adapt themselves to it.”

A better solution would be to speak out against multiculturalism, and say anyone that wants to live in this society should adapt themselves to it, not expect this society to adapt itself to what they are used to.

.... If you don’t find the dhimmification of politicians shocking, consider the degree to which law enforcement officers have yielded to Islamist pressure. Last year, when “Undercover Mosque,” an unusually frank exposé on Britain’s Channel 4, showed “moderate” Muslim preachers calling for the beating of wives and daughters and the murder of gays and apostates, police leaped into action—reporting the station to the government communications authority, Ofcom, for stirring up racial hatred. (Ofcom, to its credit, rejected the complaint.)

Good for Ofcom.

The police reaction, as James Forsyth noted in the Spectator, “revealed a mindset that views the exposure of a problem as more of a problem than the problem itself.”

And untreated, cancer will spread until it destroys the organism.

.... In July 2007, a planned TV appeal by British cops to help capture a Muslim rapist was canceled to avoid “racist backlash.” And in August, the Times of London reported that “Asian” men (British code for “Muslims”) in the U.K. were having sex with perhaps hundreds of “white girls as young as twelve”—but that authorities wouldn’t take action for fear of “upsetting race relations.” Typically, neither the Times nor government officials acknowledged that the “Asian” men’s contempt for the “white” girls was a matter not of race but of religion.

And was completely against British law and culture.

... The key question for Westerners is: Do we love our freedoms as much as they hate them? Many free people, alas, have become so accustomed to freedom, and to the comfortable position of not having to stand up for it, that they’re incapable of defending it when it’s imperiled—or even, in many cases, of recognizing that it is imperiled. As for Muslims living in the West, surveys suggest that many of them, though not actively involved in jihad, are prepared to look on passively—and some, approvingly—while their coreligionists drag the Western world into the House of Submission. But we certainly can’t expect them to take a stand for liberty if we don’t stand up for it ourselves.

Neptunuslex bloggedA fundamental truth about winning and losing is that you can’t beat what you won’t fight.