Washington Times wrote Ayaan Hirsi Ali, the former Dutch Parliamentarian and secular Muslim reformer,
You can learn a lot about the dangers posed by Islamic Jihadists by paying attention to what Ayaan Hirsi Ali, as well as Wafa Sultan write.has courageously identified the taboo discussion which must take place to understand, and defuse, the scourge of modern jihad terrorism: "In their thinking about radical Muslim terrorism most politicians, journalists, intellectuals, and other commentators have avoided the core issue of the debate, which is Muhammad's example." This taboo is all the more puzzling, and dangerously delusional, given the public pronouncements of Muslim Brotherhood "spiritual" leader, Sheikh Yusuf al-Qaradawi, one of the most influential contemporary Muslim thinkers. The immensely popular Qaradawi reaches an audience of tens of millions of Muslim sympathizers across the globe with his regular appearances on Al-Jazeera television. During a June 19, 2001 broadcast, Qaradawi delivered a sermon entitled, "The Prophet Muhammad as a Jihad Model," proclaiming: " .... Allah has .... made the prophet Muhammad into an epitome for religious warriors [Mujahideen] since he ordered Muhammed to fight for religion . ... "
But did Allah really tell him that, or was it Satan, pretending to be Allah?Consistent with the hadith (words and deeds of Muhammad recorded by pious followers), and earliest Muslim biographies of Muhammad, Qaradawi further acknowledged that Muhammad launched aggressive jihad campaigns, and also maintained that there is in fact a "jihad which you seek," i.e., invading other countries in order to spread the word of Islam and to remove, by force of arms, "obstacles" standing in the way of this coercive Islamization.
Here he admits what I have said many times, the Islamic Fascists wish to spread their religion through the use of force.More ominously, Qaradawi has made specific unabashed appeals for Muslims to wage a "jihad re-conquest" of Europe,
They are doing a lot of that right not through immigration, but not assimilating and adopting the ways of the nation they are now living in.recalling the millennial legacy of jihad wars waged by Arab, Berber, and Ottoman Muslim conquerors and colonizers. Disregarding murderous threats, and the prospect of social ostracism, the intrepid author Robert Spencer -- a serious independent scholar of Islam for the past two decades -- has taken up Hirsi Ali's challenge in his compelling new book, "The Truth About Muhammad."
I have this book, and will begin reading it as soon as I finsih Spencer's other book, The Myth of Islamic Tolerance. I know I learned a lot from a third Spencer book, The Politically Incorrect Guide to Islam (and the Crusades)
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An Invitation to Paradise
I performed the istikhaarah salaah on the evening of Thursday, 7th September 1995 and pleaded for guidance from Allah, The One Who Is Above weaknesses. By the Grace of Allah, The One Who Is Most Kind to His slaves, I had the most marvellous dream. In my sleep that evening, I saw myself standing in the venerated presence of, and about two metres away from our Beloved Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Messenger) in the Rauda al-Jannah. The Holy Messenger of Allah (May Allah Convey His Peace and Blessings upon the Holy Messenger) was immaculately dressed in pristine white apparel and white turban. I felt entirely insignificant. I was in the company of the fountainhead of virtue. I, also, was dressed in white robes and a white turban, and stood with my back towards the qiblah. Tears of happiness streamed down my cheeks. The Holy Prophet (May Allah Convey His Peace and Blessings upon the Holy Messenger), who was sent by Allah, The Creator and Cherisher of all things, as a Warner and a Mercy to the worlds, stood and looked at me. I said in Afrikaans: “Yaa Rasulullaah, ek het vir U kom wys my familie – Suleiman, Dawood, Rifdah, en Makkia.” In English, this reads: “O Messenger of Allah, I have come to show to yourself my family – Suleiman, Dawood, Rifdah and Makkia.”
I woke with a song in my heart. Allah had honoured me with the society of the best of mankind. The dream was etched in my memory with an astonishing clarity. I shall never forget it. It was, to me, a precognition of the predestination of Allah, The One Whose Will Reigns Supreme, and an invitation from al-Madinah al-Munawwarah.
By the words “Yaa Rasulullaah” (“O Messenger of Allah”), I knew that I had definitely dreamt of the Holy Messenger of Allah (May Allah Convey His Peace and Blessings upon the Holy Messenger). That I spoke in “kombuis” Afrikaans was enlightening. I had much to think about. The reason for my not mentioning my wife’s name (as part of my family) in the list of introductions to the Prophet (May Allah Convey His Peace and Blessings upon the Holy Messenger) later became apparent to me – she had introduced herself on our first pilgrimage in 1991! The same could be said for myself – I also had not introduced myself in the dream, as I, likewise, had first travelled to Madinah then. The dream held another eye-opener – I had referred to Suleiman, Dawood, Rifdah and Makkia as ‘my family’ and not as ‘my children’ (as we do in the west). In this lay a poignant lesson – although Makkia forms part of our family, she is adopted (and not ours biologically) and therefore not of ‘our children’! For inclusiveness and especially in du’aa, I later familiarised myself with referring to them as ‘my family’, rather than ‘my children’. I would also refer to them as ‘the children’ in du’aa.
Always thereafter, I wondered why our Cherished Prophet (May Allah Convey His Peace and Blessings upon the Holy Messenger) did not speak to me in the dream.
I related my experience to anyone who would listen.
Islam teaches that a person who dreams of the Holy Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Messenger) has dreamt the truth and has in fact seen the Holy Prophet, and not (mistakenly) anyone else in his or her dream. Based on this reassurance, I believed with certainty that, as long as we held firmly onto the Shari’ah, my family and I would receive divine assistance to get to the Hijaz.
More than fifteen Jamaa’ah people had gone on Haj in 1997. In 1998, thirty-six persons had performed the holy journey. Twenty-one Jamaa’ah pilgrims had answered the call in 1999. The year 2000 had twenty-five Jamaa’ah Hujjaaj. Just eight people had gone during 2001. This time, more than a hundred went.
It was a good year, 1422AH. The Haj of that year brought new meaning to the lives of many and helped to heighten the spirit of camaraderie among the members of the ’Ibaad-u-Ragmaan Qadiri Jamaa’ah. Travelling to and staying in the Holy Land has always meant a lot to me. This journey was especially fulfilling. Every day was better than the one before, every moment sweeter than the previous one. Better travelling companions I could not have hoped for.
At 6pm on 24th December 2001, we left Cape Town for Johannesburg. Two days later, we left Johannesburg on Flight KQ 0461 for Nairobi and Jeddah. On 27th December 2001, we arrived by bus in Makkah al-Mukarramah from Jeddah. We completed the rites of ’Umrah.
If monetary outlay was the standard by which such things were measured, the Great Mosque in Makkah must have ranked as the principal wonder of the world. Billions of Saudi riyal had gone into its expansion and upkeep.
Brown tiles had replaced the hand-hewed granite stones of the Holy Ka'aba. Embroidered Quranic texts glistened above head-height on the kiswah.
Falcons had ousted the finches from the Great Mosque. Gliding majestically from the 89-meter-high minarets, these magnificent hunting birds soared elegantly on the warm air currents high above the Masjid al-Haram. They were showing off, I thought.
At around 16:00 on 2nd January 2002, we went by bus from Makkah to Madinah and reached there the next morning. Al-Masjid al-Nabwi, complete with underground parking and a first floor, had been enlarged to include two inner courtyards. There, big, state-of-the-art, umbrella-shaped sunshades sheltered visitors against the sun. Enlarged to hold more than a million worshippers, the Holy Mosque boasted golden grilles, precast terrazzo cornices and large brass doors. Plush woollen carpets enhanced the stylish décor.
After performing the necessary Salawaat, I carefully walked into the Rauda al-Jannah. A heavenly fragrance caught my attention. My mood moved from a state of grace to the very mountain-top of spirituality. Clad in white robes and a white turban, and standing with my back towards the qiblah, I stopped about five feet from the brass lattice that separates one from the holy graves. My spirit rested. I was unable to stop the tears from running into my beard. Choking back my emotions, I managed to greet the Messenger of Allah (May Allah Convey His Peace and Blessings upon the Holy Messenger). I softly added: “Yaa Rasulullaah, ek het vir U kom wys my familie – Suleiman, Dawood, Rifdah, en Makkia.” (“O Messenger of Allah, I have come to show to yourself my family – Suleiman, Dawood, Rifdah and Makkia.”)
I also greeted the Holy Prophet’s illustrious companions, Sayyidina Abu Bakr al-Siddiq and Sayyidina ’Umar al-Faruq (may Allah, The One Who Is Best Informed of all things, Comfort them with His Unending Satisfaction).
Alhamdu-lillaah. My dream of our Free-handed Prophet Muhammad had come true after more than six years. Allah, The One Who Feeds us against hunger and Makes us secure against fear, Had Guided us through the flawless personality of our Prophet (May Allah Convey His Peace and Blessings upon the Holy Messenger). Our Blameless Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Messenger) is the guiding light of those who do good deeds. There is no man greater than him. He is the spirit of truth and the master of those who warn against evil. The most honoured person in the Sight of Allah, our Generous Prophet remains the model that guides others to the straight path. Our Chivalrous Prophet Muhammad (May Allah Convey His Peace and Blessings upon the Holy Messenger) is the Sayed of the people of paradise.
What substance did you sprinkle on the hashish you were smoking?
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